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Aims[ edit ] Lonergan set out to do for human thought in our time what Thomas Aquinas had done for his own time. Aquinas had successfully applied Aristotelian thought to the service of a Christian understanding of the universe. By self-appropriation, one finds in one's own intelligence, reasonableness, and responsibility the foundation of every kind of inquiry and the basic pattern of operations undergirding methodical investigation in every field.
Due to the Second World Warhe was whisked out of Italy and back to Canada in May,just two days before the scheduled defence of his doctoral dissertation.
He began teaching theology at College de l'Immaculee Conception, the Jesuit theology faculty in Montreal inas well as the Thomas More Institute in In the event, he would not formally defend his dissertation and receive his doctorate until a special board of examiners from the Immaculee Conception was convened in Montreal on December 23, At the Gregorian, Lonergan taught Trinity and Christology in alternate years, and produced substantial textbooks on these topics.
Inhe made another hasty return to North America, this time to be treated for lung cancer. He died at the Jesuit infirmary in Pickering, Ontarioon 26 November Stewart's study of Plato's doctrine of ideas  was also influential.
Grace and Freedom, and Verbum: Word and Idea in Aquinas. Archival materials are available at bernardlonergan. Grace and Freedom[ edit ] Lonergan's doctoral dissertation was an exploration of the theory of operative grace in the thought of Thomas Aquinas.
His director, Charles Boyer, S. Patout Burns inand both the revised and the original version of his study were subsequently published in his Collected Works as Grace and Freedom: Operative Grace in the thought of St.
Word and Idea in Aquinas[ edit ] After his return from RomeLonergan wrote a series of four articles for Theological Studies on the inner word in Thomas Aquinas which became highly influential in the study of St.
Thomas' accounts of knowledge and cognition. The articles were later collected and published under the title Verbum: A Study of Human Understanding[ edit ] In Lonergan gave a course at the Thomas More Institute in Montreal that extended from September to April entitled "Thought and Reality," and the success of that course was the inspiration behind his decision to write the book Insight.
This method begins with an analysis of human knowing as divided into three levels — experience, understanding, and judgment — and, by stressing the objectivity of judgment more than Kant had done, develops a Thomistic vision of Being as the goal of the dynamic openness of the human spirit.
Method in Theology[ edit ] InLonergan published Method in Theology, which divides the discipline into eight "functional specialties. Through his work on method, Lonergan aimed, among other things, to establish a firm basis for agreement and progress in disciplines such as philosophy and theology.
Lonergan believed that the lack of an agreed method among scholars in such fields has inhibited substantive agreement from being reached and progress from being made; whereas, in the natural sciences, for example, widespread agreement among scholars on the scientific method has enabled remarkable progress.
It has recently appeared in the Collected Works together with an interleaf English translation under the title The Triune God: Doctrines  and The Triune God: Doctrines, Lonergan begins with an examination of the dialectical process by which the dogma of the Trinity developed in the first four centuries.
This section was previously published in English as The Way to Nicea.
The fifth and final thesis is that the Trinity is a theological mystery in the strict sense and can only be understood analogically. A concluding scholion presents New Testament evidence in favor of the "psychological" analogy of the Trinity.
In The Triune God: Systematics, Lonergan develops the theory of intelligible or spiritual emanations in God as propounded by Thomas Aquinas.Immagini della Madonna, Images de Notre-Dame, Imagenes de Nuestra Señora, Imagens de Nossa Senhora, Pictures of Our Lady, Bilder Unserer Lieben Frau.
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